As Mead says in part three
The serial rise and fall of these vacuous civil society movements and the peculiar grip they exercise over the minds of some otherwise intelligent people is an important subject: why do so many people who want to help solve global problems waste so much time and money and, sometimes, do so much harm? Is there some way to harness that energy and idealism to causes and strategies that might do more good? What does the repeated rise and fall of clueless but well educated and well placed enthusiasts teach us about the state of our civilization and the human condition? Are there ways we could nip these Malthusian panics and idealistic feeding frenzies in the bud? Is there some way we could teach future generations to be a little smarter about politics and power so that the 21st century, which is going to have plenty of serious problems, might spend less time chasing mares’ nests?
More than that, the former vice president’s troubles don’t just reflect his personal ideas and limits. Gore’s errors are exemplary: by studying where he goes wrong we can see how a substantial section of our ruling elite has lost its way. Al Gore is steeped in the Blue Social Model that I’ve been posting about; his social imagination has been so molded by modern American progressivism and the liberalism of the late 20th century that he literally cannot conceive of solutions in any terms the conventional center-left wisdom doesn’t make room for.
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