Tuesday, January 16, 2018

A politically incorrect proposition

Tuesday mornings a group of us in the neighborhood, all retired professionals (epidemiologist, physician, physicist, systems engineer, etc.) get together over coffee for a couple of hours to discuss whatever interests us. Today the discussion got around to the state of American education, and in particular to how best to distribute scholarships (one of our members belongs to an organization that gives college scholarships to area high school students). Should we give priority to the very best students, irrespective of where they come from, or should they be distributed across the area to sort of even out the opportunities among local schools?

That led me to the following (politically incorrect) train of thought:

1. Proposition: in the end the single most important attribute of a culture or society or nation is this: does it have what is required to survive?  If it doesn’t survive, then in the long run it doesn’t matter if it is moral or artistic or smart or has any other desirable attributes. This is certainly true of the evolution of species in nature – those that are best fitted to their environment tend to survive; those that are less fitted to their current environment tend to be edged out by the better fitted. And it seems to me exactly the same is true of cultures and societies and nations.

2. Proposition: although almost everyone in the culture contributes something to the culture, the smartest and best educated among us contribute disproportionately more to the culture and its long-term survival than the rest.  America owes its current dominance in the world largely to brilliant scientists, inventors, entrepreneurs, and explorers. A Nebraska farmer or a New Jersey auto mechanic or a California nurse certainly contribute to the American society, but not nearly as much as the inventor of the transistor or the creators of the internet or the inventor of the cotton gin.

3. Proposition: given the two propositions above, it is more important for the long-term survival of American society to identify and give a good education to our best and brightest youngsters than to be sure no student is left behind. That isn’t to say it isn’t important to give every youngster the best education possible, just that it is more important – for the long term survival of the America nation – to be sure first and foremost that our best and brightest get a good education.

Now all three of these propositions are politically incorrect in our current PC culture, yet I would argue that they may well be valid anyway, and ought to be debated rationally outside of current ideological restraints. They would certainly change the direction of our current social and educational policies.

For example, we have a school system in our town that has a disproportionate number of very bright students. We are surrounded by poorer communities that have much poorer school systems whose students on average are usually several grade levels behind.  If we take students from these surrounding school systems into our schools, that certainly improves the education of those students, but at the expense of a poorer education for our brightest students (because teachers have to spend so much time and effort bringing the poorer students up to grade, while the brighter students are bored in class).  This is certainly socially laudable, but is it really in the best interests of our nation in the long run?

If we use a tracked system, where for example the best students take algebra and calculus while the less able students are shunted into lower level general math classes, this may produce a social stigma for some students. On the other hand, if we mix them all together the brightest students are bored at the pace and get a poorer education while the less able students are over their heads all the time. Is this really any better tfor the nation in the long term? Is it really any better for the students?

These are difficult questions, but they need to be debated, and debated rationally, with facts and evidence instead of unsupported and emotional ideological and social beliefs.